Jesus bore the guilt and shame and curse and disgrace and death that Barabbas deserved. Then there was Barabbas who was basically a terrorist. In Luke 9 we read that Jesus set his face toward Jerusalem because he was on a mission. Jesus once said, “No one takes [my life] from me, but I lay it down of my own accord” (John 10:18).

There was no hope. And they had then a notable prisoner, called Barabbas. There was no attorney with exhibit A or a last-minute witness to take the stand who would clinch the verdict. 27:21). We Are Barabbas March 29, 2018 by: Dave Furman.

You and I are sinners. On Jesus’s final day on this earth he was arrested in a garden and taken for trial. Barabbas received the release, the freedom, and the life that Jesus deserved. Jesus took his death, and Barabbas was given the freedom Jesus deserved.I have often wondered what Barabbas was thinking at that point. You are walking to your death in chains and then all of a sudden, when you least expect it, you are a free man. Jesus had been accused of crimes that could not be proved.

The soldiers Pilate sent to stop the riot ended up beating many Jews to death. And so just to clarify, Pilate asked them one last time, “‘Then what shall I do with Jesus who is called Christ?’ They all said, ‘Let him be crucified!’ And he said, “Why? It’s easy to draw encouragement from inspirational figures in Scripture, like Moses or David. March 31, 2018 Jeff Atherholt Hauled by the Roman guards to the judgement seat of Pontius Pilate, he stood before a sea of faces as Pilate gave the crowd a choice shouting, “Shall I free this man?” Some of …

Abba means father, so Barabbas’ name actually means “Son of the Father.” Let’s put a plural on this. that later scribes, when copying the passage, removed the name "Jesus" from "Jesus Barabbas" to avoid dishonor to the name of Jesus the Messiah.Nevertheless, some modern scholars argue that the counter-intuitive similarity of the two men's names is evidence of its historicity. His chains are released, and he is set free. 57-68Van Hooydonck, Peter, "Willy Vandersteen: De Bruegel van het Beeldverhaal", Standaard Uitgeverij, 1995. Barabbas is a figure mentioned in the New Testament, in which he is an insurrectionary held by the Roman governor at the same time as Jesus, and whom Pontius Pilate freed at the Passover feast in Jerusalem, while keeping Jesus as a prisoner. They doubt a Christian writer would invent a similar name for a criminal, practically equating Christ with a criminal, if he were fictionalizing the story for a polemical or theological purpose.The story of Barabbas has played a role in historical This article is about the biblical figure Barabbas. It was a brief ordeal because there was no real evidence. Jesus literally took Barabbas’s punishment for him. This whole scenario is surprising to say the least. It was over for him. The chief priests and elders persuaded the crowd to release Barabbas. He lived to die. And they had then a notorious prisoner called Barabbas. The Jews were so angry that many rioted. Pilate might have said to himself, “Here’s my opportunity to simply let Jesus go free. Now at that feast the governor was wont to release unto the people a prisoner, whom they would. For other uses, see Contemporaries combining insurrection and murder in this way were Robert L. Merritt, 'Jesus (the nazarene) Barabbas and the Paschal Pardon', Journal of Biblical Literature Vol. The crucifixion of the innocent Lamb of God was God’s plan from eternity past. SHINE! The Jews chose the wrong man, but the Lord put forward the right one. We Are Barabbas . Pilate was supposed to keep the Jews under control, but he just couldn’t seem to do it. And Pilate caved in to save his job. He was sitting on death row in a Roman prison and certainly aware that he could be killed any day. Now Pilate faced yet another potentially explosive issue: what to do with Jesus? 1 (Mar., 1985), pp. Jesus became a substitute for us in a colossal way. The guards are dragging another man to his death—Jesus of Nazareth. Those chants are not for you. Pilate knew Jesus was innocent, but the crowds roared to free Barabbas and to crucify Jesus. So when they had gathered, Pilate said to them, “Whom do you want me to release for you: Barabbas, or Jesus who is called Christ?” For he knew that it was out of envy that they had delivered him up. But then an astonishing thing happens.

Matthew 27:15–18 records this moment: Now at the feast the governor was accustomed to release for the crowd any one prisoner whom they wanted.

There was not a clear or straightforward process of parole or further appeals for him to count on. Matthew refers to Barabbas only as a "notorious prisoner".The custom of releasing prisoners in Jerusalem at Passover is known to theologians as the Some ancient manuscripts of Matthew 27:16–17 give the full name of Barabbas as "Jesus Barabbas" and this was probably the name as originally written in the text.But the reverse is also possible, i.e. Pilate was so surprised, he asked them again a second time, “‘Which of the two do you want me to release for you?’ And they said, ‘Barabbas’” (Matt. Each passing day was one day closer to certain death. We sit in a spiritual prison, bound helpless, awaiting the day when we will receive the just punishment we deserve.